STATE OF THE UNION ADDRESS AND THE SUPER BOWL

Had a great time meeting with fellow pastors this morning for coffee, and the concept of extremes came up. Extremes in belief, extremes in politics and extremes and culture.

Later this weekend millions of people will tune in to the Super Bowl. There will be millions who are rooting for Denver, and probably an equal amount of millions rooting for Seattle.

But, no doubt, there will be millions upon millions watching who are just there because they love football and the game! Their team didn’t make the cut this year, but there still fans of the game and it’s going to be a big day.

Last night the State of the Union address was given. Not nearly as many, but still, millions tuned in.

There were fans lining up on the Republican side, and fans lined up on the Democratic side.

There will always be people who are going to side with their “team”no matter what the results are. But, where the people who are just rooting for the game?

Are we so blinded by politics, animosity and conspiracy (on either side of the line) that we have forgotten how to root for America?

I’m a conservative, I know what I believe, and I know what I’d like to have happen. But, before I would ever call myself Republican/Democrat/libertarian/tea partier… I’m an American.

I do not like where we are as a country, and I don’t think I like where we are going.

But, because I love America and the freedoms I’m afforded by living here, I refuse to play the part that I have been assigned.

I don’t want to support this agenda and I don’t want to tear down that agenda. I want to cheer for… the game!

I am Pro America, and even though I believe what I believe strongly I want to secure my freedoms and religious liberties by preserving the same things for others.

So, in view of the coming midterm elections and the craziness that is cable news… might I suggest that we quit picking teams and blindly following whatever agenda is set before us.

Know what you believe, stand for what you believe and root for America. I think that’s the underdog in this game…

The Christmas story before the Christmas story

I absolutely love the Christmas season, the Christmas story, Christmas cookies… I just love Christmas.

I love Santa, reindeers and claymation movies, but they are all a distant second to my absolute favorite part of Christmas… The story of Jesus.

I am a bible believing, theologically fundamental Christian. I know that doesn’t make me popular in some camps, but that’s okay. I am not a fundamental Christian because I want to believe in Christmas, I believe in Christmas because I am, at my core, a follower of Jesus Christ. 20131220-082208.jpg

Despite the fact that I grew up with a loving mother who would do anything in the world for me, I did not grow up in a bible believing home. It just wasn’t a part of who we were.

My decision to follow Christ is a reflection of understandings that I came to as a young adult and followed through in my adult life. And, one of the reasons I was able to come to those conclusions was the fact that ancient prophecies were actually fulfilled in the person of Jesus Christ.

Many people know the major prophecies as in Micah (Chapter 5) who predicted that the Savior would be born in Bethlehem. Or, Isaiah (Chapter 9) who the told us a virgin should be with child and we should call his name Immanuel.

But, just as an encouragement to my fellow believers who want to enjoy the season, but also see their faith strengthened, has anyone ever told you the Christmas story exists in another Old Testament book of prophecy written hundreds of years before Christ called Jeremiah?

Let me show you what I’m talking about. Jeremiah was known as the weeping prophet because he had the horrible task of telling the nation of Israel their rebellion would cause them to go into a period of discipline. The country would be torn apart and life would be miserable.

But, he told them to have hope for the future and faith in their God. That their Father had promised he would make things right. After our sin had separated us from God, He would return and restore us.

Here was the first sign he was going to make things right:

Jeremiah 33:10 “Thus says the Lord: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the Lord:  ‘Give thanks to the Lord of hosts, for the Lord is good, for his steadfast love endures forever!’ For I will restore the fortunes of the land as at first, says the Lord.”

Basically God is saying that after everything has been deconstructed and the community has been devastated, He will once again restore the land to a place of beautiful things like weddings and families and life reborn.

Jeremiah then offers them another sign:

Jeremiah 33:12 “Thus says the Lord of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks.”

Shepherding is a delicate profession. It really doesn’t take place during times of chaos, war and tragedy. There needs to be a significant amount of peace for shepherds to maintain flocks. Jeremiah is telling us that the Lord promises a time in which shepherds can watch their flocks by night once again.

He then gives a third promise of God restoring His people, and this is the big one:

Jeremiah 33:15 “In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’”

You got it! It doesn’t take much to figure out that this promise is about Jesus, our Savior and Messiah, and the He would come! After all the trouble the people of Jeremiah’s day would go through there was a promise that God would make it right.

Let’s get this right… The promise would be accompanied by a couple of signs. First, young married’s would again appear on the scene and family life restored. Second, there would be enough peace for shepherding to again be known in the countryside. Third, God himself would return as Savior and Messiah to bring peace on earth.

In Luke 2 we find the Christmas story. Mary and Joseph a new young couple heavy with child arrive in Bethlehem as they are starting their new family, when the time comes for the birth. Angels make the birth announcement to shepherds keeping watch over their flocks by night in the nearby countryside. Their announcement is that the Christ has been born, a Savior has been given.

And it’s easy to see… God gave us the Christmas story hundreds of years before it happened. In the Old Testament book of Jeremiah, there was a promise that He would make things right.

Merry Christmas.

Decide now so you will be ready then…

Decide now so you will be ready then…

Today is a difficult day. I love the holiday season that we are in, but my desire to experience the peace and joy of Christmas is hampered by… well… reality.IMG_1158

A government that is less than inspiring of confidence.

Friends, very sick and scared family members.

A culture spinning out of control.

Raising teenage boys… do I need to elaborate?

As I was reading my Bible in a quiet this morning I hit a passage that did not seem to help, ever been there?

Here’s how it went down in my head:

Luke 21:10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.

 

“Wow… looks like a page from the teleprompter at CNN. Well, even though its going to get hinky, at least I know it is in His plan and in His hand.”

12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake.

 

“Say what? The world on fire isn’t bad enough? Before the main act we have to endure the warm up band “Beat on the Believers.” Can’t we just skip that part and get on to the pestilences and earthquakes… I mean if they are coming anyway, let’s just skip the persecution bit, please.”

13 This will be your opportunity to bear witness.

 

“Oh… an opportunity? I guess I forget that You can use anything Lord. When I suffer my reflex response is to get away, but You are saying I should see what I can do for You while I’m in it. I don’t know if I can. I don’t know if I’ll be able…”

14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.

 

“Huh… ok. So, to be ready in the heat of the moment, I have to have this stuff settled before the fire starts. I understand Lord… help me to get ready.”

God has told us in His word… make up your mind right now, so in the chaos of the moment you won’t have to make decisions. Your mind has already been made.

  • Before the marriage gets hard, decide you are in a covenant and you will not give up. Stick with it.
  • Before you’re chastised for believing, decide that persecution is a part of it and don’t be surprised. Expect it.
  • Before the hardship enters your private world, decide what you believe about God, who He is and how you will believe in Him. Then carry on.
  • Before this culture expects to bend to it’s norms, surrender to it’s will, or acquiesce to it’s standards, decide what you believe about God’s word. Stand on it.

It’s no doubt that this world is a difficult and scary place. There is every indication that it’s not going to get any better anytime soon. But, God gives us this grace… He says, “Get ready.”

Decide now God is good, His word is true, Jesus is Lord, faith is worth the fight, His Spirit is in you, life is hard, but we’ve read the end of the book and He will win!

Despite it all and because of Jesus… Merry Christmas.

Wow, you ticked me off

Here’s a quick thought I would like to share with you all, specifically my pastoral and ministerial friends, but everyone else is welcome to listen in if you would like.

I’ve been reading through 1 Thessalonians as a part of my quiet time and never realized how great a manual it is a conflict management within the church. Even though I know there are others who have lived in far greater conflict than I have, I am no stranger to the difficulties of life within the church.

As a young preacher with a very pregnant spouse sitting in the congregation I have had the microphone taken from my hand and then told that my work for the Lord was the same as that of the terrorists who destroyed the twin towers.

I have been screamed at on a Sunday morning in the church foyer after changing the lights out on a workday with the claim that I have created the “abomination of desolation” and desecrated the temple.

I cannot even begin to tell you how much bad theology is in the last statement, but it doesn’t matter… it all still hurts.

Managing conflict in the church is no different than managing conflict anywhere else, but it stings more when you realize that God’s people should act more… well,Godly toward one another.

Paul was writing to the church in Thessalonica knowing that his integrity had been questioned and his motives had been lied about in his absence. There were men in that congregation who are trying to destroy him at a distance.

Now, if I were Paul, I would’ve dropped the apostle card and sent some people directly to hell, do not pass go, do not collect $200. Probably a good thing I’m not an apostle, eh?

Paul’s response is… amazing! As pastors and ministry leaders, when we are attacked or come under fire, we know we are to follow the Matthew 18 principle and go to the offender one-on-one before we go to them with a caring brother sister and long before we take them before the church.

But, what Paul does here supersedes any of that. It’s an attitude that he displays on his own part that takes Christian love to a whole ‘nutha level. So how did Paul deal with conflict in the church at the attitudinal level:

First, find your position of thankfulness.

2 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

The first thing he did to this gossiping, backbiting, character devouring group of people was share that he thanked God for them constantly. If it wasn’t in the Bible, I would think he is lying. But look closely, he is thankful not necessarily for them, or even their relationship… He find something to be thankful for: he is thankful for what God is doing in them.

Sometimes you have to look hard, but there’s always something to be thankful for. And even if someone is being difficult, ugly and out of God’s will, we can still be thankful that God has not given up on them and is using, even these moments, to shape them for what they could be in the future.

Second, don’t give up on intimacy with them.

Second Thessalonians 2:17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

The language Paul uses here for these people who were being ugly and difficult looks more like a junior high schooler’s puppy love statements about someone he met in band camp and can’t bear to be apart from them:

      1 Torn away

 

      2 Endeavored

 

      3 More eagerly

 

      4 Great desire

 

      5 Face-to-face

 

    6 I, Paul, again and again

This man obviously believed that these difficult people were still his brothers and sisters, and that he strongly desired to be near them. Most of the time we do just the opposite, the minute conflict erupts we run the other way and start disconnecting from them at every level. I think we really have something to learn from Paul here.

Third, never forget who the enemy is.

2 Thessalonians 2:18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

This is a huge, monsterously big, relationship changing, life altering realization… when you’re in conflict with someone else they aren’t the enemy. The issue is not the issue. The problem is the devil.

If we can remember that every hurt feeling, every skirmish over politicking issues and every stupid thing said or done is the product of the one who wants us to be divided. If we can remember this, we can make him the target and not one another.

I hope this is helpful, because conflict is going to be in each one of our lives. But, if we can have the attitude Paul in conflict we can see God stuff happen… and, wasn’t that really the point in the first place?

It's time to sound off!

One of our favorite off-season camping experiences is being alone in big places. There’s something a little amazing (and sometimes a little creepy) about camping in a place where hundreds of recreational enthusiasts often cram in, but you’re the only one there.

With our odd ministry schedule, the Addi cram in family time whenever we can make it and that puts us at campgrounds and state parks when many others just aren’t.photo

On campouts like those, we get to abandon the social norms and expectations of neighborly camping and run a little wild. Playing UNO around the campfire at top volume, no noise curfew so the radio plays all night long, and the occasional round of squatching.

You know squatching, right? Bellowing out your best yeti yell, or bigfoot bark and then waiting for it to echo back off the valley walls, or ripple across the lake. It’s a hoot… unless someone answers.

Thank you Jesus that has never happened yet.

I was reminded of those moments as I read in 1 Thessalonians today. Paul was greeting the church at Thessolanica and expressing gratitude for them when he said:

1 Thessalonians 1:8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.

What a great thing to say about someone, a family, or a church. The word in the original Greek for “sounded forth” is ἐξήχηται whose root is the source of the English word ‘echo’.

That’s the kind of life each of us should strive to live. That’s the kind of church we should pray for and serve in to create. That’s the kind of legacy we should dream that we could leave.

Without a word spoken, without a plaque hung on the wall, or without an article written for the history book, the word of your life, deeds and faith “sounds forth” to everyone, echoing into eternity.

What are you doing today to live that way?

Just remember, everything you do in life will echo for years, but as you hear it bounce back off the canyon walls of your life, will you like the way it sounds? Sound off!

Divorcing your church

Let’s have a little courtesy please.

I made sure to take a day before I wrote these words. I wanted to be thoughtful, helpful and composed, not reactionary and all FaceBooky. But, I really do think there is an issue of etiquette and courtesy that should be addressed.

Yesterday, I got totally snubbed at Wal-Mart. No worries, happens all the time.andy no

  • People who don’t believe in God think I’m a fool and blow me off… I get it.
  • People who don’t appreciate my church (style) think I am a heretic and must keep their distance or they might get something on them… I’m used to that.
  • People who disagree with my theology and politics think I am an ignoramus who couldn’t even understand them if they spoke in grunts… ugh, ugh.

I’m not talking about those relationships. I am smart enough to know and a big enough boy to accept the fact that I will never be everybody’s favorite. In fact, if you ever are loved by everyone then you either are an incredible actor juggling a massive volume of deceptive relationships, a looney toon with a variety of multiple personalities, or you’re the anti-christ… honestly, any of those are bad, right?

I’m talking about fellow church members, or well, former church members.
It happens. People move on and go from one church to another, it’s a reality and we’re grown ups. We can deal with it!

Let’s not argue the merits of long term commitments, the value of community loyalty, or the damage of flippant relationships and decisions. We’ll save that for another time, and just concede that people take the leap and move from one church to another.

  • Maybe all their friends go somewhere else and they really need church to fulfill a social need that Twitter just wasn’t meeting.
  • Maybe music is so important God can only be where Gaither music is sung… you know they both start with G.
  • Maybe the last sermon totally offended them because they finally realized the Bible was talking to them and not everyone else.
  • Maybe they came to the conclusion that they wanted a church that was bigger, smaller, more medium-sized… no… just right… and found a new home at St Goldilocks.

There are a thousand reasons people move from one church to another, but can we just be grown ups and admit… for whatever reason… that’s why we left!

What I have experienced over the years is that people struggle with feelings of guilt or embarrassment when they leave a church. Maybe they feel a little selfish, or maybe they feel like they are leaving their ‘ex’ in a lurch. To cope with it, they deny the real reasons they chose to separate and justify themselves by demonizing their former church and pastor.

It happens in churches of all sizes, styles and denominations, because it’s not a church thing, its a people thing. A psychological and sociological phenomenon called blame shifting.

Junior high students do it with their homework: “The dog ate it.”

Young adults do it in their dating: “It’s not me, it’s YOU!”

And, church members do it in transferring their membership: “That pastor’s just not deep/spirit-filled/caring/pastoral/entertaining/biblical/friendly/accessible/handsome enough”

(Okay, I’ll actually give you that last one… sorry… nothing I can do about it)

Here’s the point: you shouldn’t deify your pastor when you’re there, or demonize him when you’re gone. Because if you put him on a pedestal he will fall, and you don’t have the right to send him to hell, agreed?

I’m just asking that we all grow up a little. If someone moves on, then move on, but don’t shake the pastor’s hand one week to say good sermon and then convince yourself he’s the devil when you find another church the next week just because you don’t know how to handle running into his family at the store.

Don’t invite people to church one week because you love the Lord and then call them all up after you find another church and say… “Don’t go there anymore, I think they are a cult, my bad”
God uses all kinds of churches, peoples, styles and ministries. Just because you love what you like, doesn’t mean you have to hate what you don’t.

I know my humor here is a little passive aggressive and I apologize, but the intent is sincere. We don’t have to worship in the same place to continue being friends.

“Ephesians 4:4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.”

Let’s be good siblings in Jesus name, and when I see you at Wal-Mart… chill out… Jesus loves us both the same.

He just thinks I’m more fun… just kidding! It was a joke!! Calm yourself!!!

Galatians 5:13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another.

Fortified Overflow – Nehemiah 1

I remember long ago being taught by one of my teachers how to teach… did you follow that?

They told me that a good teacher will never teach everything they know, but at most only 90% of what they have learned.

This will help you in two ways as a teacher. First, it will keep you in the safe zone, teaching from the heart of what you know and off the perimeter where you may not be the expert. Second, it keeps you from talking too much… can I get an “Amen”?

I’ve tried to adhere to this in my pastoral career, which honestly, is not that difficult since 30-40 (okay… 40-45) minutes once a week is not a lot of time to present at least a weeks worth of study.Fortified copy small

This is even more true when we do a book study like we are walking through at CrossPoint. In our series FORTIFIED we are studying the book of Nehemiah a chapter a week. Even though we have added sermon based grow groups and daily reading plans to the series… there still is more that this incredible book can yield.

So, for the next few weeks I will be posting the Fortified Overflow here at CrossEyedLife.com and connecting you to additional resources so that the full weight of the book of Nehemiah can fall on our lives.

At the bottom of this first ‘overflow’ there will also be links to a couple of background videos that will give you a historical/cultural perspective of the life and times of this Bible story.

Many blessings and thanks for being a part of FORTIFIED.

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Fortified Overflow – Week/Nehemiah 1

One verse in Nehemiah chapter one that we did not have time to fully explore is verse 5. This is the first line of Nehemiah’s prayer recorded, obviously in one of his journals.

It is important to note that this line comes directly after he receives news that Jerusalem is devastated and in serious trouble within the text, but not chronologically in the story line. Based on the Persian calendar (from Chislev in Neh 1:1 to Niassan in Neh. 2:1) that Nehemiah records there were four months between that initial meeting and when he went to speak with the king.

This simply means these words are not emotional or reactionary, but the product of months of seeking, thinking and praying.

And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments.” Nehemiah 1: 5

This is an amazing beginning to a prayer, especially for someone in Nehemiah’s position. We could learn something from Him. Let’s check it out phrase by phrase.

  • O Lord God of heaven, the great and awesome God – you would think that a lifetime of slavery, exile and forced servitude might just create a little negativity in a persons heart. I mean, for most of us, if the car breaks down, the cable goes out or the air conditioner is not blowing cold we will usually shake a fist at heaven and cry, “WHY HAST THOU FORSAKEN ME!” Nehemiah’s attitude is absolutely incredible, and one that is submissive before God despite his circumstances. Is it any wonder that God was willing to answer this request?
  • God who keeps covenant and steadfast love – this one may seem a little hard to swallow. They weren’t in the promised land. They weren’t free. They weren’t on the horizon of any change. Yet, Nehemiah was referring to a Covenant that said God’s children would be blessed, numerous and live in a land of milk and honey. How can he say God is good when he was not blessed? And how can he say he was loved when it appears God is picking on him? The answer is actually pretty simple… Nehemiah knew who he was, and he knew who his people were. God had not changed, but they have acted sinfully and rebellious. Their present state was actually due to the covenant! They have broken the agreement and God had justly disciplined them, and this man knew it. He accepted it. He lived with it’s reality.
  • Steadfast love with those who love him and keep his commandments – he begins a section in the prayer of confession setting the standard. God’s word’s, His law and statutes, are the elements of authority and the standards by which all is judged. Not how we feel, or what we think about a situation. Not the common consensus of what was popular that day. Not an excused behavior, not a rationalized thought process or a lowering of the bar to “meet us where we are.” He acknowledged that God’s commands are a source of life and the standard by which he was, and all others were, to live.

So what does this mean for you and I, how can the prayer Nehemiah help us become wall builders?

First, we need to understand that our situation does not dictate who God is. He is unchanged, immovable, the rock, the eternal. He is not the one that moved. Our difficult circumstances are usually the result of our sin in our lives, or the sin of someone else’s life that unfortunately affects ours. Other times our difficulty and trials have a potential to bring glory to God, and our perseverance through them is a gift of gratitude to the Savior.

Second, we must find a daily humility in our disobedience and God’s faithfulness. We need to quit patting ourselves on the back and take a long hard look in the mirror. God is good, we are not. He loves us and we rebel. He is faithful and we are in need. We  are forgiven, we are redeemed, we are renewed… but it should evoke thankfulness, not expectation and pride.

Third, we need to return to the Word of God. Just as they tore down pagan altars in the biblical era that we’re leading the Hebrew children astray, so must we bring every thought captive to Christ. Our sources of authority that supersede scripture, our experiences that we value more than God’s law, and our pop culture philosophy that thinks itself wiser than the Creator must all be put away. We must return to God’s word, obey it, find comfort in, meditate upon it, live it.

So, there’s the overflow for week 1, Nehemiah 1… be blessed and see you this weekend for FORTIFIED 2!

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Additional Resources:

Nehemiah Background Video Promo

Nehemiah Background Video Lesson

Fortified – week 1

 

That really cut me

I Am the True Vine
John 15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.”

I love it when Jesus speaks in metaphors. Taking an intangible spiritual reality and making it real enough to feel, like the Bible in your hands (or the iPad on your lap, or the smartphone in your hand… wow, metaphors are hard when you have too many options).

However, our job is to take the metaphor and make it real as well, by applying it in practical and intentional ways. Here’s the biblical model we see throughout Scripture… He says it, we do it. If we get this pattern down it will simply fix a lot of junk. 20130720-103037.jpg

It’s the same with the metaphor of John 15. Jesus is the Vine, we are the branches. It’s a great statement of our connectedness, of the closeness of Christ and our security in Him… but, what do we do with it.

Here’s the low down, if you are ‘in Christ,’in other words, one of the branches off of the Vine, then there are two options for you.

  1. You do nothing. You just kind of hang around, connected; you’re just there to be pretty. You have leaves, you’re a part of Christ, but you bear no fruit. While you are a branch off of the Vine, nothing beneficial comes off of you (out of you). You may argue that you behave, you make good moral choices and you’re a ‘good person,’ but that’s just being a branch on the vine free of disease… you’re still not bearing any fruit. Fruit is something that can be picked off and used by someone else for their benefit. That’s what it means to bear fruit.
  2. You bear fruit. You live in such a way that your life inspires others, that you intentionally serve the other branches and you produce in a way that benefits those off the vine, too. You obey, you pray, your serve, you sacrifice, you submit, and the result is that your life bears fruit.

It looks as though your life as a branch has these two options. When it comes to being the branch that this Vine is looking for, you either bear fruit or you don’t.

Now comes the scary part. While Jesus is the Vine (you’re the branches, don’t forget), God the Father makes an appearance as the Gardner. He comes in to inspect the plant, and while He is happy with the Vine (Jesus), He makes some hard decisions about the branches.

For the branches that bear no fruit, He does the only thing He can to be a good Gardner: He cuts them off and throws them away. He knows that a branch that bears no fruit is not doing it’s job, and in fact, it is only robbing the rest of the plant in a parasitic way. It may look good at a distance and appear healthy to the untrained eye, but when the Gardner comes near and sees no fruit… it’s snip, snip.

I can’t say exactly what it means for the one who is ‘in Christ’ but is not serving, sacrificing, or submitting to bear fruit. But, I can tell you this, it’s not the option you would choose.

To be clipped form the vine must include feelings of separation, disconnect, confusion, and lostness. To the clipped branch it might feel like you can’t find the right church, or a distrust for those in authority. Each individual branch may experience the clipping differently, but the reality is the same. If you don’t bear fruit, the Gardner will cut you off.

So, this must mean that a caring, loving Gardner would then turn His attention to the fruit-bearing branch and began to sing it a song, right?

Wrong. They get the clippers, too!

I’m sure that if a branch could protest, it would cry out, “Hey, wait a minute, I’m the good guy! Pick a grape, look again… I’m good for something!”

But, the Gardner still approaches with clippers in hand… snip, snip. But, this time the clipping is different.

It’s still painful, but this branch is not clipped off, it’s clipped back. Although I am sure the branch feels wounded and hurt, the Gardner has done for the branch what it could not do for itself.

By pruning it back, this branch that does bear fruit will regrow in a way that will make it able to bear even more fruit. While it has been clipped, it is left securely on the Vine (Jesus) in a place to grow back stronger, more mature and able to bear the weight of even more fruit.

I can’t say exactly what it means for the one who is ‘in Christ’ and is already bearing fruit, because it will be a different experience for each branch. A little confusion at first, some joy in knowing the Gardner is with you, satisfaction in the new fruit your able to produce and deeper connectedness to the Vine as you regrow in His strength.

As painful as it my seem, this pruning is a reward. Many branches may protest and say, “But, I was happy producing the fruit that I was before!”

The Gardner, however, wasn’t satisfied yet, because He knew how much more you could do. He’d raised you from the seedling you were and has great plans for you. And, don’t forget, in the world of gardening there is only one other option that our fruitless friends have already experienced.

That’s not what you want.

So, with metaphor in hand, the question is, what kind of branch are you? Whether you bear much fruit, or not, there is still time before the Gardner comes around and verse 4 tells each branch how to get healthy: “Abide in me.”

Think on Jesus, talk like Jesus, act like Jesus, share Jesus, act for Jesus and offer all to Jesus. It’s the Gardner’s recipe for His own personal Miracle Grow.

Now, I’m going to stop writing this and get something to eat. For some reason I am really craving Fruit Loops.

Do You Pass The Test?

Part of the spiritual preparation that my son Noah and I are pursuing before heading to Haiti for a mission trip at the end of this summer, is a 30 Day Guide created by a long term missionary. Today’s lesson was on the familiar passage of the feeding of the 5,000 from the Gospel of John.

While camping on the side of a mountain in South Dakota on vacation and waiting for the kids to get up… I thought I would share…

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Do you pass the test?

I know our Christianese sensibilities don’t like that language at all, but do you pass the test? We live in a grace versus works mode of thinking that truly is at odds with itself.

Is the Gospel of Jesus about grace, or is it about works? Does Jesus do everything, or do we have a role in the process? The answer is easy… it’s yes.

John 6:1-14 illustrates:

  • A huge crowd follows Jesus
  • He sits down, a sign that a Rabi is about to teach
  • He sees their numbers, at least 5,000 men and probably closer to 15,000 total once the women and children are counted
  • He asks the question, “Where are we to buy bread, so that these people may eat?”

This may just seem like a run of the mill reporting of a Jesus rally from back in the day, but verse 6 does not allow us to keep the story that simple.

He said this to test him, for he himself knew what he would do.

Hmmm… apparently Jesus does test us. So, does that mean we are about works, or are we about grace? Once again… yes.

Let’s finish the story. I promise, it’ll make sense in a minute.

Phillip responds to Jesus by saying, “Two hundred denarii worth of bread would not be enough for each of them to get a little.”

But,  Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?”

First, look at Phillip’s answer: it was fear based, it was whiny, it was defeatist, it was sarcastic, it was negative, it focused on the problem.

Second, look at Andrew’s answer (great name this guy has, by the way): it was positive, it was hopeful,it was a little silly, it only answered part of the question, it was focused on a solution.

How did Jesus view their responses? He went with Andrew’s!

11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.

Jesus took Andrew’s optimistic, goofy, very poorly thought out response and did a miracle. Jesus did what no one else could do. If He hadn’t turned a sack lunch into an All You Can Eat Sea of Galilee Buffet © there would have been no lunch… it was all on Him.

So, it IS about grace… or, is it about works? YES!

Our salvation is all on Jesus. He loved us, pursued us, lived for us, died for us, saved us, redeemed us and is changing us!

But, in our discipleship, He puts us to the test. He grows us, challenges us, works us, and tests us.

He is looking to see if we have matured enough to be a Phillip or an Andrew. Do you point at the problem, or do you point at a solution?

Even if you don’t have all the pieces, all the resources, or enough of anything… Andrew knew the answer… it was Jesus.

So, yes, it’s about grace and works. Saved by grace and tested in our works to see if we know the answer.

And the answer is always, Jesus.

 

John 6:1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”